“But we must consider another marvelous aspect of the comparison between Eve and Mary. Eve became for men the cause of death, because through her death entered the world. Mary, however, was the cause of life, because life has come to us through her. For this reason, the Son of God came into the world, and, “where sin abounded, grace superabounded” (Rom 5:20). Whence death had its origin, thence came forth life, so that life would succeed death. If death came from woman, then death was shut out by him who, by means of the woman, became our life.Epiphanius of Salamis, Adversus haereses 78, 17-19; PG 42, 728 B-729 C.
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Gambero, L., 1999. Mary and the Fathers of the Church 1st ed. Translated by Buffer, T., San Francisco: Ignatius Press. p. 127.